![]() ![]() In that prayer, he praises, praise and glory for God. The iftiftah prayer that is read by the Prophet sallallaahu ‘alaihi wasallam vary. It is inappropriate that he add more volume than that size. Imam Shafi’i said in his well-known book that Al-Umm: ‘Let his voice be heard alone and by the one who is beside him. This rule applies to all conditions, whether while reading a letter, reciting the beads when ruku ‘, takbir, tasyahud, greetings and prayers in the prayers both obligatory and sunnah … “he continued,” Thus the nafs Syafi’i and agreed upon by his followers. The minimum limit of a quiet voice can be heard by itself if the hearing is normal. The suggestion not to raise this voice if the condition he did not find obstacles like the disturbing noise. ![]() An Nawawi said, “… as for the priest, it is for him not to raise his voice when he reads lafadz takbir whether he is a congregation or when he is praying. ![]() Prophet Muhammad said: “If you will do the prayer, then complete your wudhum first then facing towards Qiblah, then say takbiratul ihrom.” (Muttafaqun ‘alaihi). ![]() The Prophet sallallaahu ‘alaihi wasallam always started his prayer with takbiratul ihrom ie pronouncing Allahu Akbar at the beginning of the prayer and he once ordered that way to the one who prayed wrongly. The Prophet Muhammad said: “All amaliah is dependent on his intentions and everyone will get what suits his intentions.” Intention means deliberate to pray, devoted to Allah Ta’ala alone, and strengthens it in the heart. ![]()
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